Daniel and his three companions go into exile in Babylon at the end of Yehoyakim’s reign. The Babylonian attempt to assimilate them by giving them Babylonian names is confronted by their adherence to a pre-Halakhik decree to abstain from Babylonian food – even if technically permissible. Their challenge is compared to Yoseph’s challenge. While in a foreign land, he fought assimilation by refusing the seduction of Potiphar’s wife. Taking part in food and wine of the gentiles - like in the instance of Ba’al Pe’or or in the instance of Ahashverosh’s party - led to disastrous results. If eating the food was indeed not permissible, the improved health of the four boys might be explained as a spiritual result of their abstention.