there is an exact point in parashat Vayigash where Yaakov is finally transformed, almost "reborn," as it were.  That point is found at the end of verse 45,27 – Vatechi ruach Yaakov Avihem" – the spirit of Yaakov their father was revived. This is especially noticeable by the change of Yaakov’s name to Yisrael in the following verse. The significance of the sudden change in Yaakov's name is irresistible, and nearly all commentators who remarked on it interpret it to mean that Yaakov's personality was transformed, with the name Yaakov referring to a lower, diminished level, and the name Yisrael signifying the higher, inspired manifestation of Yaakov, nor merely the individual with his personal problems, but the av, the protagonist of Jewish history, the divinely inspired manifestation of Jewish destiny itself.

 

The news of Yosef restores Yaakov's spirit and he rises to the status of Yisrael, one who will contend with his destiny, with man and with God.  He sets out for Egypt thinking that there is indeed a need to contend with what is waiting for him there, and he is planning to assume once again the leadership of the emerging am yisrael.  The fact that Egypt is exile does not imply that there is no need for struggle and leadership.  But God informs him that that is not what will be.  The experience of Egypt is indeed one of passivity, of suffering, and not one of reaction.  This is not true only of the period of servitude, but becomes true immediately when they arrive.  The house of Yaakov is a ward of the state, provided for by Yosef from the king's stores, totally dependent on royal favor, and hence it is not a total surprise that eventually they fall into servitude. 

There is still a delayed role for Yaakov to play, seventeen years after he descends to Egypt, and that is the giving of the blessings.  These are not about the sojourn in Egypt and do not effect it; they are about the distant future.  But it is Yaakov's final role as an av, as the greatest of the avot, and not surprisingly, he will be consistently called Yisrael.

Courtesy of the Virtual Beit Midrash, Yeshivat Har Etzion