Adam's punishment
Found 5 Search results
Consolation for the Land
Rabbi Yehuda RockLemekh hopes that Noah's birth will bring comfort to the world. Noah is a reminder of the good that exists in mankind; In the wake of Lemekh's prayer, God declares that He will indeed turn away His wrath from man and no longer judge him according to the strict demands of the Attribute of Justice. Man is in need of the Attribute of Mercy, for he is mere flesh and blood – a mortal who departs from the world after a brief hundred and twenty years.
Ramban on Parshat Nitzavim - Transcending Free Will
Rabbi Ezra Bick |In this shiur, we examine a famous, yet perplexing comment by Ramban on the description of the teshuva process detailed in Parashat Nitzavim. After the people repent and return to God, and God returns them to the Land of Israel, God will “circumcise the heart” of the people so that they will each follow God with full heart and soul. What does this phrase mean, and why does this stage appear AFTER the teshuva process? To answer this question, more questions arise as we explore concepts of desire, free will, moral vs. metaphysical perfection, and the true meaning of complete teshuva.
Ramban posits that in the messianic era, it will be human nature to do good, without having to fight a simultaneous conflicting desire. But will there be any desire? What would it mean to be human without free will? Free will is a morally ideal state, but does it come at the expense of a metaphysically ideal state? Ramban’s vision of the future involves a state resulting from true teshuva: not only resolving to DO good, but to BECOME good. Once one becomes good, it is not as possible to choose to do evil, or to desire to do evil. The diminishing of conflicting desires comes from becoming good, and becoming close to God in a world with a greater manifestation of God’s presence.
How Could Adam Eat from the Tree?
Rabbi David SilverbergCodename: Adam
Rabbanit Dr. Michal TikochinskyParshat Bereshit Part 3: Gan Eden (Perek 3)
Rabbi Alex Israel | 33 minutesThrough a close textual analysis of chapter 3, we explore the psychology of temptation and sin, and the changes that occur in the lives of Adam and Eve after they eat from the forbidden Tree of Knowledge. Most glaringly, we notice the transition from childlike innocence into the complexity of adulthood.
Courtesy of www.tanachstudy.com