Kohanim and the Monarchy

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1. Wall or Doors

   Haftarot: Shabbat Hanuka

   Rabbi Mosheh Lichtenstein

   After speaking out against the nations who have disrupted the lives of those who have returned to Zion, the prophet turns to the Jewish nation and explains that the nature of the redemption will be determined by them.

2. Anticipating Trouble with its Remedy

   Haftarot: Beha-alotekha

   Rabbi Mosheh Lichtenstein

   The haftara from Zekharya, with its message about rebuilding in the aftermath of severe fall, and the rehabilitation of the people through the spiritual leadership of a priest and a political leader, fill the needs bubbling beneath the surface of our parasha. In addition to the menorah and the status of the High Priest as leader, there is also a connection between the rest of the haftara and the reality that first appears in Parashat Beha'alotekha and continues through the entire length of the book of Bamidbar.

3. The Best of Times: The Reigns of Yerovam ben Yoash and Uziya

   Rabbi Alex Israel

   The long and impressive reign of Yerovam ben Yoash sees the Northern Kingdom reaching the summit of its regional power and material prosperity. The prophet Amos who prophesies during this period, reveals a society of enormous wealth, complacency, and security and yet bearing startling inequalities of income, and outrageous exploitation of the poor by the rich.

   Uziya's long reign is filled with a long list of impressive accomplishments: Military conquests, extensive fortification of Jerusalem, development of agriculture and a cutting-edge military. However, his successes lead to arrogance and his eventual downfall, plagued till his death with Tzaraat. Yishayahu describes a society in Yehuda similar to what Amos described in the North.

   While Sefer Melakhim dwells almost exclusively on the issue of idolatry, Amos and Yishayahu highlight the sins of arrogance and social injustice. Amos warns of an earthquake which shakes the kingdom a mere two years after Amos begins his prophecy. And yet, even with a national disaster of this proportion, Israel and Yehuda fails to harness its peace and wealth towards kindness, justice, and communal support.

4. Emor - Perplexing Limits on Different Types of Kohanim

   Rabbi Jonathan Snowbell

   תאריך פרסום: תשס"ט | | 15 minutes

   Not knowing the answers doesn’t mean we should shy away from the questions. What do we do when the value system by which we live doesn’t see to correspond to a value that seemingly appears in the Torah?

   Kohanim with disabilities are not to serve in the Beit Hamikdash. They are Kohanim who are not allowed to sacrifice offernings, but they are allowed to partake in the eating which is exclusive to Kohanim. What does this mean, and why are these partial limitations in place?

   As we grapple with the question, we examine the role of kohanim and gain insight into the roles and significance of priesthood, prophecy, and monarchy, all of which are somewhat arbitrary and not available options to the majority of people. The Kohanim function as the vessels for the sacrifices of the nation. This paradigm may help us to better understand the limitations of the priesthood.