Rebellion
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The Incense Challenge
Rabbi Chanoch Waxman | 30 minutesThe rebellion of Korach, Datan, Aviram, and the 250 men offering incense is complex, with multiple agendas. The holiness incense “test” suggested by Moshe is perplexing, especially in light of the Nadav and Avihu story. Was it a death threat? If so, would it not have been an obvious one? Why did the men agree to it?
The Wicked Queen and the Boy King - Atalya and Yoash
Rabbi Alex IsraelDespite the fact that the House of Ahav is in ruins after Yehu's rebellion, Atalya, driven like her mother Izevel by power, seizes the opportunity of her son Ahazyahu's death, killing her children and grandchildren and seizes the throne. Her rule marks the first break in the Davidic dynasty and is only overturned by a conspiracy in the highest circles of the kingdom. Yoash, her grandson, becomes the king at the age of seven and his heavily influenced by the Kohanim and the Beit HaMikdash. When he grows into a man he demands that the Kohanim raise money to repair the Beit HaMikdash. The initial method for raising funds - private initiatives by the Kohanim - fails and is not accountable. Only when a public and accountable system is initiated are the necessary funds raised.
Tumult and Decline
Rabbi Alex IsraelThe chapter opens with the formidable King Uzzia of Yehuda, and closes with his son, "the flawless" Yotam, presenting a sixty-two year span of dynastic stability and serenity in the South. Concurrently, and occupying the central space of the chapter, five Northern kings are described as passing in rapid, tumultuous succession, with the Northern state racked by relentless political opportunism in which one national revolt is swiftly followed by further mutiny. The quick pace of coup and counter-coup along with foreign invasion race toward Yisrael's end, as Yisrael stands on the precipice of exile.
The looming danger is the ascent of the Empire of Ashur, a superpower the likes of which the Middle East has never seen. It is a historical event that will fundamentally change the region. As a result, an unprecedented four prophets prophesy during this period.
Sanheriv’s Siege of Jerusalem
Rabbi Alex IsraelHizkiyahu takes advantage of a gap in Assyrian rule and joins Egypt and Babylon in rebellion against Assyria. He fortifies Jerusalem and channels water into the walled city, while cutting off the water supply outside of the city. However, the new Assyrian king Sanheriv fights back, destroying 46 fortified cities in Yehuda, and sets his sights on Jerusalem. Sanheriv sends emissaries to Jerusalem to deflate the moral of the people and encourage them to surrender while boasting that God cannot stop him. After Yishayahu first prophecy sends Sanheriv away temporarily, Sanheriv returns to Jerusalem once again. This time Hizkiyahu prays to God and miraculously the entire Assyrian army is killed in one night. This description has an indirect corroboration in Assyrian historical documents that describe the war against Hizkiyahu in a manner which is jarringly inconsistent with other battles. This miracle led to the concept of Jerusalem's invincibility, a concept that the prophet Yirmiyahu could not change when he prophesied its destruction over a century later.
What Happened to Korah?
Rabbi Jonathan Snowbell | 18 minutesWhat happened to Korach, and where was he during the deaths of the rebelling factions at the end of his saga? Was he swallowed up with his followers, or was he burnt with the givers of incense - or neither?
Who was Korach? His tragic flaw was that he connected two very groups - one that could have been legitimate, with another (led by Datan and Aviram) whose purpose was evil. A sad situation comes about when people associate with evil organizations - it makes others wonder if they are essentially similar.
Balak - a King Suppressing Revolt?
Rabbi David SilverbergShoftim: Intellectual Honesty
Rabbi Jay Kelman