God reveals the fate of Sodom to Avraham
נמצאו 11 תוצאות חיפוש
Avraham's Blessing
Rabbi Yehuda RockGod shares with Avraham his intentions to destroy Sodom; because he God’s emissary for realizing the entire Divine plan of bringing the world to "bend the knee" before God. The fate of Sodom is born out of the conclusion arrived at through that discussion between God and Avraham; who are jointly responsible for introducing the way of God into the world.
God Descends to Judge Sodom - Seeking the Good
Rabbi David SilverbergGod, Avraham, and Sodom: Defending Sinners
Rabbi David SilverbergAvraham and Sodom: Inferior Prophetic Status?
Rabbi David SilverbergDust and Ashes: Avraham, the Red Heifer, and the Sota
Rabbi David SilverbergThe Sodom Consultation and God's Love for Avraham
Vayera and Vayigash: Avraham's Approach to Sodom
Rabbi David SilverbergLooking for the Good in Sodom
Rabbi David SilverbergAnd God Remembered Avraham, and He Sent Lot” – Behind the Scenes of the Rescue in Sedom
Rabbi Gad EldadEven though God had already decided to destroy the cities of the Plain, He reveals His intentions to Avraham before He actually executes His plan. Once Avraham hears about the plan, a discussion develops between him and God about the necessity of executing the punishment. Lot, Avraham's nephew and a newcomer to Sodom, is not mentioned in this dialogue. Why not? And what does Avraham's argument accomplish?
Parshat Vayera Part 2: Justice & Righteousness
Rabbi Alex Israel | 29 דקותThe latter half of chapter 18 reveals to us the remarkable character of Avraham and his steadfast commitment to justice and righteousness even when faced with the evil city of Sedom.
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Parshat Vayera - Avimelekh and the Second Sister-Wife Story
Rabbi Chanoch Waxman | 35 דקותWe will discuss a story that strikes the reader as very familiar - the "second sister-wife" story, wherein Sarah is takein to the house of Avimelekh, paralleling Avraham’s sojourn in Egypt. The language of the stories is eerily familiar. We will outline the less-obvious connection between the two stories – Divine intervention puts a stop to impending disaster.
What is the point of having these repetitive parallel stories? why does Divine Providence arrange that the same things happen to Avraham over and over? What are we supposed to learn from these repetitions? We compare and contrast the stories and find a striking difference. What can we make of the crucial difference at the ends of the two stories?
We consider the context of the two stories, and look at them again in the light of seeing Avraham's hospitality as a counterweight to Sedom.