Rebuilding the Walls of Jerusalem

נמצאו 4 תוצאות חיפוש

1. Building and Securing Jerusalem's Walls

   Rabbi Tzvi Sinensky

   Having inspired the community to commit to rebuilding the wall, Nehemya moves swiftly to repair the breaches, dividing responsibility for forty-two stretches of wall among a range of leaders, families, and townspeople. By the chapter’s end, the Jews had managed to complete the wall’s entire circumference, albeit to only half its intended height.

   Sanbalat and his colleagues turn to the threat of physical violence. Nehemya responds by establishing guard duty throughout the course of the night. Giving arms to the citizens of Jerusalem, he inspires the people to be unafraid, remember God, and fight on behalf of their families.

   Instead of dwelling on the negativity or engaging in extended conversations, Nehemya responds with decisive action, moving at breakneck pace to create the facts on the ground necessary to ensure the Jews’ safety. In so doing, he co-opts the Jews’ energies into assisting with the construction, rendering irrelevant their complaints.

   Throughout the process, Nehemya does not take a moment for himself. He not only oversees the building and guard duty, but accepts personal responsibility for both. 

2. The End of Nehemya

   Rabbi Tzvi Sinensky

   Chapter 11 reports that a tenth of the Jewish population of Judea was selected by lottery to live in Jerusalem, with an eye toward ensuring the city’s ongoing security. The Jerusalem lottery was a random, rather than Divine, mechanism for determining who was to live in the holy city, consistent with the tenor of desacralization running throughout the period of Shivat Tzion.

   The celebratory dedication of Jerusalem’s walls closely resembles the celebration in the third chapter of Ezra. Buried among the many similarities, however, is a basic difference. In Nehemya, the joy is unmitigated. In Ezra it is muted by the sobbing of those who had witnessed the First Temple’s grandeur. Thus, Nehemya is to be viewed as having brought Ezra’s work to a point of greater completion.

   Nehemya’s final chapter neatly summarizes many of his major concerns throughout his tenure in Judea, and it brings his story full circle. The differences between the events of Nehemya chapter 1 and chapter 13 neatly capture the enormity of the governor’s achievements. At the book’s opening, there is an existential crisis. The walls of Jerusalem are burnt to the ground, and the community’s survival is far from assured. By the end, the wall has been completed and the community’s safety secured. Nehemya has turned his attention to matters of ethics, the Temple, and religious practice. However, for all his accomplishments and efforts, Nehemya concludes his sefer with his work incomplete. The battle for the hearts and minds of the people was destined to continue in Sefer Malakhi, a work written some years following Ezra and Nehemya’s careers.

3. The Month of Kislev and the Second Beit HaMikdash

   Rabbi Jonathan Snowbell

4. Ezra & Nehemia Celebrate Jerusalem's Jubilee

   Tanach Study

   Shani Taragin | שעה ו- 12 דקות

   Through an exploration Sefer Nehemia—textual analysis as well as its context and chronological setting, we can understand the challenges of the time and the religious message it carries with it through Shivat Tzion and the rebuilding of Jerusalem. 

   Courtesy of www.tanachstudy.com